The Second Epistle to the Corinthians — Interlinear: Themes, Outlines & Translation Notes
A consolidated companion to the 2 Corinthians data set: every chapter of 2 Corinthians (1–13) rendered as a six-tier Greek reverse-interlinear (Greek · gloss · parsing/case · syntax · semantic force · lexical note), with per-verse discourse analysis and a chapter argument-outline.
This document gathers, in one place, the theme, the argument outline (the outline movements authored into each data file), and the translation / textual / exegetical notes (the text_note of each file, reproduced verbatim) for all thirteen chapters — followed by a cross-chapter summary of the major translation and interpretive cruxes that were deliberately annotated rather than silently resolved. It is part of the same project as the Romans, 1 Corinthians, Ephesians, and Philippians volumes.
Scope
| Chapter | Verses | Words annotated | Outline movements |
|---|---|---|---|
| 2 Corinthians 1 | 24 | 487 | 6 |
| 2 Corinthians 2 | 17 | 285 | 4 |
| 2 Corinthians 3 | 18 | 296 | 4 |
| 2 Corinthians 4 | 18 | 321 | 6 |
| 2 Corinthians 5 | 21 | 338 | 5 |
| 2 Corinthians 6 | 18 | 266 | 4 |
| 2 Corinthians 7 | 16 | 329 | 6 |
| 2 Corinthians 8 | 24 | 409 | 7 |
| 2 Corinthians 9 | 15 | 284 | 6 |
| 2 Corinthians 10 | 18 | 311 | 3 |
| 2 Corinthians 11 | 33 | 500 | 8 |
| 2 Corinthians 12 | 21 | 411 | 6 |
| 2 Corinthians 13 | 13 | 236 | 4 |
| Total | 256 | 4473 | — |
Each annotated word carries Greek, a working gloss, color-coded grammatical case, parsing (Tense·Voice·Mood·Person·Number + lemma), a Wallace-style syntactic-function label, an aspectual semantic-force label (verbal forms), and a condensed lexical note. The Greek follows the standard critical text (uniform across NA28 / SBLGNT / THGNT in its main wording, and itself an ancient public-domain text); the copyrighted NA28 apparatus is not reproduced.
The argument of the book
The macro-structure of the whole book — its major movements — under which the chapter-by-chapter detail below unfolds. (Section divisions are interpretive; the more common analysis is generally followed.)
- I · 1:1–11 — Opening. Salutation and the berakah blessing God as the Father of mercies and the God of all comfort in affliction.
- II · 1:12–7:16 — Paul's apostolic ministry defended and explained. The changed travel plans and Paul's sincerity (1:12–2:13); the glory, integrity, and hardships of the new-covenant ministry (2:14–6:10); and the appeal to open their hearts, with Paul's joy at their repentance (6:11–7:16).
- III · 8:1–9:15 — The collection for the saints. The Macedonians' example and the sending of Titus and the brothers (8); the cheerful giver, the harvest of generosity, and the indescribable gift (9).
- IV · 10:1–13:10 — The defense against the 'super-apostles'. Paul's authority and weapons not of the flesh (10); the fool's boast in weakness and suffering (11); the visions, the thorn, and the signs of an apostle (12); and the warning of the third visit with the call to self-examination (13:1–10).
- V · 13:11–13 — Conclusion. Final exhortations, the holy-kiss greeting, and the Trinitarian benediction of grace, love, and fellowship.
Chapter-by-chapter
2 Corinthians 1 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Α′
Theme. Comfort in affliction from the God of all comfort; Paul's sincerity and the defense of his changed travel plans.
Outline.
- A · 1:1–2 — Salutation. Paul, apostle by God's will, with Timothy, writes to the church of God at Corinth together with all the saints throughout Achaia (1), pronouncing the grace-and-peace blessing from the Father and the Lord Jesus Christ (2).
- B · 1:3–7 — Blessing: the God of all comfort. In place of the usual thanksgiving, a berakah: blessed be the Father of mercies and God of all comfort (3), who comforts us in affliction so that we may comfort others with the comfort we receive (4); as Christ's sufferings overflow to us, so through Christ our comfort overflows (5). Paul's affliction and comfort alike serve the Corinthians (6), and his hope for them is firm, since they share both the sufferings and the comfort (7).
- C · 1:8–11 — The deadly affliction in Asia and God who raises the dead. Paul discloses the crushing affliction in Asia, despairing even of life (8) — a sentence of death meant to teach reliance not on self but on God who raises the dead (9), who delivered, delivers, and will deliver him (10), as the Corinthians join in prayer so that thanks may be given by many for the gift granted (11).
- D · 1:12–14 — Paul's boast: a clear conscience and sincerity. Paul's boast is the testimony of his conscience — that he conducted himself with godly sincerity, not fleshly wisdom (12); he writes nothing but what they read and understand (13), hoping they will fully understand that he is their boast as they are his on the Day of the Lord Jesus (14).
- E · 1:15–22 — Defense of the changed travel plans: God's Yes in Christ. Confident of this, Paul had planned a double visit (15–16); was he therefore fickle, making plans 'according to the flesh' so that his Yes meant No (17)? As God is faithful, his word to them was not Yes-and-No (18), for the Son proclaimed among them was not Yes-and-No but in him the divine Yes (19): all God's promises find their Yes in Christ, and through him the church's Amen to God's glory (20). It is God who establishes both apostle and church in Christ, anointing, sealing, and giving the Spirit as down payment (21–22).
- F · 1:23–24 — Why Paul spared them: not lordship but joy. Paul calls God to witness that it was to spare them that he did not come again to Corinth (23) — not that the apostles lord it over their faith, but that they are co-workers for their joy, for by faith they stand (24).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 1, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation, paragraphing, and capitalization are editorial and conventional. A few places carry interpretive or text-critical weight: at v.6 the editions order the clauses of consolation and endurance variously (the reading printed follows NA28/SBLGNT); at v.10 the editions divide between ῥύσεται ('he will deliver', read here) and the present ῥύεται; at v.11 the number of πρόσωπον / διὰ πολλῶν is debated; at v.12 the editions divide over ἁπλότητι ('simplicity, sincerity', read here, with SBLGNT/THGNT) versus ἁγιότητι ('holiness', NA28). The chapter has 24 verses; none is legitimately omitted by the critical text.
2 Corinthians 2 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Β′
Theme. Forgiving the offender; and triumph in Christ as the aroma of life and death.
Outline.
- A · 2:1–4 — Why Paul did not return: to spare them pain. Paul resolved not to make another painful visit (1); for if he grieves them, who is left to gladden him but the very ones he has pained (2)? He wrote instead so that his coming would bring joy, not sorrow, confident their joy is his (3) — the severe letter sprang not from a wish to wound but from overflowing love, written in much affliction and tears (4).
- B · 2:5–11 — Forgive and restore the offender. The one who caused pain grieved not Paul alone but, in measure, the whole church (5); the majority's punishment is sufficient (6), so now they must rather forgive and comfort him lest he be swallowed by excessive grief (7). Paul urges them to reaffirm their love (8); his test-letter aimed at their obedience (9). Whatever they forgive, he forgives, in Christ's presence and for their sake (10) — so that Satan, whose schemes are known, gain no advantage (11).
- C · 2:12–13 — Restlessness at Troas; on to Macedonia. Arriving at Troas for the gospel, with an open door before him (12), Paul had no rest in his spirit because he did not find Titus, his brother; so taking leave he went on into Macedonia (13) — the travel-narrative breaks off and resumes only at 7:5.
- D · 2:14–17 — Triumphal procession and the aroma of Christ. An outburst of thanks: God always leads us in triumph in Christ and through us spreads the fragrance of his knowledge everywhere (14). We are the aroma of Christ to God among the saved and the perishing (15) — to the one a death-to-death stench, to the other a life-to-life perfume; and who is adequate for this (16)? Not the many who peddle God's word, but those who speak from sincerity, from God, before God, in Christ (17).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 2, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation, paragraphing, and capitalization are editorial and conventional. At v.1 the editions agree on ἔκρινα with the reflexive ἐμαυτῷ; at v.3 some witnesses add the article before λύπην, not followed here; at v.9 ἔγραψα is read with the main editions; at v.17 the editions divide between οἱ λοιποί ('the rest/many', read here) and οἱ πολλοί, with no change of sense for this rendering. The chapter has 17 verses; none is legitimately omitted by the critical text.
2 Corinthians 3 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Γ′
Theme. Ministers of a new covenant; the surpassing glory of the Spirit's ministry; the unveiled face.
Outline.
- A · 3:1–3 — Letters of recommendation: you are our letter. Resuming the self-defense, Paul asks whether he needs commendatory letters (1); the Corinthians themselves are his letter, written on the heart, known and read by all (2); they are a letter of Christ, ministered by Paul, written not with ink but with the Spirit of the living God, not on stone tablets but on tablets that are hearts of flesh (3).
- B · 3:4–6 — Competence from God: ministers of a new covenant. Such confidence Paul has through Christ toward God (4); not that he is competent of himself to reckon anything as from himself, but his competence is from God (5), who made him competent as a minister of a new covenant — not of letter but of Spirit, for the letter kills but the Spirit gives life (6).
- C · 3:7–11 — Greater glory: the ministry of the Spirit surpasses. An argument from lesser to greater: if the ministry of death, engraved in letters on stones, came with glory so that Israel could not gaze at Moses' face for its fading glory (7), how much more glorious is the ministry of the Spirit (8); for if the ministry of condemnation had glory, the ministry of righteousness abounds far more in glory (9); indeed what was glorified has no glory now, by comparison with the surpassing glory (10); for if what was being annulled came through glory, much more what remains is in glory (11).
- D · 3:12–18 — Unveiled faces: beholding the glory of the Lord. Having such a hope Paul acts with great boldness (12), unlike Moses who put a veil over his face so Israel could not gaze at the end of what was fading (13); but their minds were hardened, for to this day the same veil remains over the reading of the old covenant, unlifted, since it is annulled in Christ (14); to this day a veil lies over their heart when Moses is read (15); but whenever one turns to the Lord, the veil is removed (16); now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (17); and we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord, the Spirit (18).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 3, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation, paragraphing, and capitalization are editorial and conventional. At v.1 a few witnesses omit the second 'if not'; at v.2 the manuscripts vary between 'in your hearts' (ἐν ταῖς καρδίαις ὑμῶν, read here) and 'in our hearts' (ἡμῶν); at v.3 'on tablets of hearts of flesh' (πλαξὶν καρδίαις σαρκίναις) is read with the critical text. The chapter alludes throughout to Exodus 34:29–35 (Moses' veiled face) and to Jeremiah 31:31–34 / Ezekiel 11:19; 36:26 (the new covenant written on hearts); these allusions are printed as continuous text. The syntactic, semantic-force, and discourse tiers are interpretive throughout; where readings legitimately differ, the more common analysis is given, and the lexical notes are condensed orientation rather than a substitute for a lexicon.
2 Corinthians 4 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Δ′
Theme. This treasure in clay jars; outward wasting and the inward, eternal weight of glory.
Outline.
- A · 4:1–2 — Open, unashamed ministry. Because this glorious new-covenant ministry is held by mercy, Paul does not lose heart (1). He has renounced the hidden, shameful things and cunning, refusing to adulterate God's word; instead, by open manifestation of the truth he commends himself to every conscience before God (2).
- B · 4:3–4 — Why the gospel is veiled. If his gospel is veiled, it is veiled only to those perishing (3): the god of this age has blinded the minds of unbelievers, lest they see the light of the gospel of the glory of Christ, who is the image of God (4).
- C · 4:5–6 — Christ proclaimed, light shone in the heart. Paul preaches not himself but Christ as Lord, himself a slave for Jesus' sake (5); for the God who said 'Let light shine out of darkness' has shone in their hearts to give the light of the knowledge of God's glory in the face of Christ (6).
- D · 4:7–12 — Treasure in clay jars. The treasure is carried in earthen vessels so the surpassing power is seen to be God's, not ours (7). Hence the paradoxical catalogue: afflicted but not crushed, perplexed but not despairing, persecuted but not forsaken, struck down but not destroyed (8–9) — always carrying Jesus' dying so his life may be manifest (10–11); so death works in the apostles, life in the church (12).
- E · 4:13–15 — The same spirit of faith. Having the same spirit of faith as the psalmist — 'I believed, therefore I spoke' — Paul too believes and speaks (13), knowing that the One who raised Jesus will raise him too and present him with the Corinthians (14); for all of it is for their sake, so that grace, multiplied through the many, may overflow in thanksgiving to God's glory (15).
- F · 4:16–18 — Not losing heart: the eternal weight of glory. Therefore he does not lose heart: though the outer person decays, the inner is renewed day by day (16). The momentary lightness of affliction is producing an eternal weight of glory beyond all measure (17), since he looks not at the seen and transient but at the unseen and eternal (18).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 4, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation is editorial and conventional. The chapter has eighteen verses, none of which the critical text omits. At v.6 the editions vary in the precise phrasing of the cited light-formula and of 'in the face of Jesus Christ' / 'of Christ'; the wording printed reflects the THGNT/SBLGNT main text. At v.14 the witnesses divide between 'with Jesus' (σὺν Ἰησοῦ) and 'through Jesus' (διὰ Ἰησοῦ); the former is followed. The verb at vv.1, 16 is spelled ἐγκακοῦμεν (so the critical text), against the Byzantine ἐκκακοῦμεν.
2 Corinthians 5 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Ε′
Theme. The heavenly dwelling and the judgment seat; the ministry of reconciliation; the new creation.
Outline.
- A · 5:1–5 — The heavenly dwelling. The earthly 'tent' may be dissolved, but we have a building from God, eternal in the heavens (1). Hence we groan, longing to be further clothed with our heavenly habitation, that mortality be swallowed up by life (2–4). God himself has prepared us for this very thing and given the Spirit as the down-payment (5).
- B · 5:6–10 — Confident, aiming to please. Therefore we are always confident, knowing that to be at home in the body is to be away from the Lord — for we walk by faith, not sight (6–7). We are bold and would rather be away from the body and at home with the Lord (8). So whether at home or away, we make it our aim to please him (9), since all must appear before Christ's judgment seat to receive what was done in the body (10).
- C · 5:11–15 — The compulsion of Christ's love. Knowing the fear of the Lord, Paul persuades people, his motives open to God and to them (11). Not commending himself again, he gives them ground to answer his detractors (12). Whether 'beside himself' or sober-minded, it is for God and for them (13). The love of Christ controls him: One died for all, therefore all died (14); and he died that the living might no longer live for themselves but for him who died and rose (15).
- D · 5:16–17 — New creation. Consequently, from now on Paul regards no one by a merely human estimate — even Christ once 'known according to the flesh' is so known no longer (16). Therefore if anyone is in Christ, there is new creation: the old things have passed away; behold, new things have come (17).
- E · 5:18–21 — The ministry of reconciliation. All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation (18) — namely, that God was in Christ reconciling the world, not counting trespasses, and entrusting the message of reconciliation (19). So we are ambassadors for Christ, God making his appeal through us: 'Be reconciled to God' (20). For God made the sinless one to be sin for us, that in him we might become the righteousness of God (21).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 5, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation (including the placement of question marks and the dashes structuring the long sentences of vv.1–4 and vv.18–21) is editorial and conventional. The chapter has its full complement of twenty-one verses; none is omitted in the critical text. At v.3 some witnesses read ἐκδυσάμενοι ('having put off') for ἐνδυσάμενοι ('having put on'); the latter is followed. Orthographic and minor word-order variants are not noted.
2 Corinthians 6 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Ϛ′
Theme. Now is the day of salvation; the hardships that commend true ministry; do not be unequally yoked.
Outline.
- A · 6:1–2 — The appeal not to receive God's grace in vain. As co-workers Paul urges them not to receive God's grace to no purpose (1); citing Isaiah 49:8 — 'in a favorable time I heard you' — he presses the 'now' of salvation: today is the acceptable time, the day of rescue (2).
- B · 6:3–10 — The credentials of true ministry: hardship and paradox. Giving no offense so the ministry not be blamed (3), Paul commends himself as God's servant through a long catalogue: endurance in afflictions, beatings, and labors (4–5); through purity, knowledge, the Spirit, the word of truth and power (6–7); through the paradoxes of honor and dishonor, sorrow yet joy, poverty yet enriching many, having nothing yet possessing all (8–10).
- C · 6:11–13 — An open heart: the appeal for reciprocal affection. His mouth is open and his heart enlarged toward the Corinthians (11); they are not restricted in him but in their own affections (12); so, speaking as to children, he asks them to widen their hearts in return (13).
- D · 6:14–18 — Do not be unequally yoked: be separate, be God's temple. Do not be mismatched with unbelievers (14a); a series of five rhetorical antitheses shows the impossibility — righteousness/lawlessness, light/darkness, Christ/Beliar, believer/unbeliever, God's temple/idols (14b–16a); for they are the temple of the living God (16b). A composite Scripture catena then grounds the call to come out and be separate, with the promise of God's welcome and fatherhood (16c–18).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 6, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation, paragraphing, and capitalization are editorial and conventional. At v.16 the editions divide between ἡμεῖς … ἐσμεν ('we are') and ὑμεῖς … ἐστε ('you are'), the first-person reading printed here; the composite citation in vv.16–18 conflates Lev 26:11–12 / Ezek 37:27, Isa 52:11 / Ezek 20:34, and 2 Sam 7:14 with editorial flexibility. The chapter has 18 verses; none is legitimately omitted by the critical text.
2 Corinthians 7 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Ζ′
Theme. Comfort in Macedonia through Titus; godly grief that produces repentance without regret.
Outline.
- A · 7:1 — The appeal completed: cleanse yourselves, perfecting holiness. Drawing the inference from the promises of 6:16–18 (ταύτας … τὰς ἐπαγγελίας), Paul exhorts the beloved to a self-cleansing from every defilement of flesh and spirit, bringing holiness to completion in the fear of God — the hortatory peak of the temple-of-God appeal.
- B · 7:2–4 — Make room for us: Paul's open heart and confident boasting. Resuming the appeal of 6:11–13, Paul asks for room in their hearts, clears himself of wrongdoing (2), disclaims any intent to condemn (3), and overflows with confidence, boasting, comfort, and joy on their behalf even amid affliction (4) — a hinge from defense to the narrative of relief that follows.
- C · 7:5–7 — Relief in Macedonia: the coming of Titus and his report. Picking up the thread broken at 2:13, Paul recalls his restlessness on arriving in Macedonia (5), then God's comfort through Titus' coming (6) and, above the arrival itself, through the report of the Corinthians' longing, mourning, and zeal for Paul, which multiplied his joy (7).
- D · 7:8–11 — The painful letter vindicated: godly grief works repentance. Paul no longer regrets the sorrowful letter, though he did regret it, because the grief it caused was temporary and led to repentance (8–9); he distinguishes godly grief, which works salvation without regret, from worldly grief, which works death (10), and points to the Corinthians' own zealous reaction as proof of their innocence (11).
- E · 7:12–13a — The letter's true aim: their earnest care made manifest before God. The letter was written not chiefly for the offender or the offended, but that the Corinthians' own earnestness on Paul's behalf might be revealed to them before God (12) — which is the ground of Paul's comfort (13a).
- F · 7:13b–16 — Titus refreshed and Paul's confidence confirmed. Paul rejoices the more at Titus' joy, his spirit refreshed by them all (13b); Paul's boasting about them to Titus proved true (14), Titus' affection abounds as he recalls their obedient, fearful welcome (15), and Paul closes with full confidence in them (16).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 7, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation and paragraphing are editorial and conventional. The chapter has sixteen verses; v.1 belongs with the appeal begun at 6:14–18 and is here retained as the climax of that appeal.
2 Corinthians 8 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Η′
Theme. The grace of giving — the Macedonians' example and the administration of the collection.
Outline.
- A · 8:1–5 — The grace given to the Macedonians: generosity out of poverty. Paul makes known the grace of God granted in the churches of Macedonia (1): in a severe test of affliction their abundance of joy and deep poverty overflowed into rich generosity (2); voluntarily and beyond their means (3) they begged the favor of sharing in the ministry to the saints (4), and first gave themselves to the Lord and then to Paul by God's will (5) — the paradigm Paul holds before Corinth.
- B · 8:6–8 — The appeal to complete the collection, tested by example. On the strength of that example Paul urged Titus to complete among the Corinthians this grace he had begun (6); since they abound in everything — faith, speech, knowledge, earnestness, love — they should abound in this grace too (7); Paul speaks not as a command but to test the genuineness of their love against the earnestness of others (8).
- C · 8:9 — The grace of Christ: rich, he became poor to enrich many. The theological center: they know the grace of the Lord Jesus Christ, who, being rich, for their sakes became poor, that they through his poverty might become rich — the incarnation read as self-impoverishing generosity, the model and motive of all Christian giving.
- D · 8:10–12 — Advice: finish what you eagerly began, according to means. Paul gives advice rather than command (10): a year ago they were first not only to do but to will, so now they should complete the doing, that readiness of will be matched by completion out of what they have (11); for if the readiness is there, the gift is acceptable according to what one has, not what one has not (12).
- E · 8:13–15 — The principle of equality: abundance supplying lack. The aim is not relief for others and hardship for the Corinthians but equality (13): their present abundance supplies the others' lack, that the others' abundance may one day supply theirs, that there may be equality (14) — confirmed by the manna of Exodus 16:18, 'he who gathered much had nothing over, and he who gathered little had no lack' (15).
- F · 8:16–22 — The delegates commended: Titus and the two brothers. Paul thanks God for putting the same earnestness for them in Titus' heart (16–17), and sends with him a brother famous in the gospel, appointed by the churches (18–19), arranging the collection so as to avoid all blame in administering so great a gift, providing what is honorable before the Lord and before men (20–21); with them a second brother, often tested and now more earnest through great confidence in the Corinthians (22).
- G · 8:23–24 — Final commendation: show them the proof of your love. Paul vouches for the delegates — Titus his partner and fellow worker, the brothers apostles of the churches and the glory of Christ (23) — and calls the Corinthians to show them, before the churches, the proof of their love and of Paul's boasting on their behalf (24).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 8, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation and paragraphing are editorial and conventional. The chapter has twenty-four verses, the first of two (chs. 8–9) devoted to the collection for the saints in Jerusalem. Minor orthographic and word-order variants (e.g. the position of ἡμῶν at v.7, the spelling of προενήρξασθε) are not noted.
2 Corinthians 9 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Θ′
Theme. The cheerful giver and the harvest of generosity; thanks for the indescribable gift.
Outline.
- A · 9:1–2 — The collection: superfluous to write, yet Achaia's zeal stands proven. Paul professes it needless to write about the ministry to the saints (1), for he knows their readiness and has boasted of Achaia to the Macedonians — a zeal that has stirred the majority (2).
- B · 9:3–5 — The brothers sent ahead: lest the boast prove empty. He sends the brothers ahead so the boast not be hollow and they be found ready (3), lest Macedonians arrive to find them unprepared and both parties be shamed (4); hence the gift is arranged in advance as a willing blessing, not an extortion (5).
- C · 9:6–7 — The principle: sow bountifully, give cheerfully. The agricultural maxim — sparing sowing reaps sparingly, bountiful sowing bountifully (6) — applied to the heart: each gives as he has purposed, not from grief or compulsion, for God loves a cheerful giver (7).
- D · 9:8–11a — God's abounding grace: enriched to every good work. God is able to make all grace abound so that, sufficient in everything, they overflow in every good work (8), as Scripture says of the righteous scatterer (9); the Provider of seed multiplies their seed and the harvest of their righteousness (10), enriching them for all liberality (11a).
- E · 9:11b–14 — The harvest of generosity: thanksgiving and glory to God. The giving works thanksgiving to God through Paul (11b); for this ministry not only supplies the saints' needs but overflows in many thanksgivings (12), glorifying God for the obedience of their confession and the generosity of their fellowship (13), while the recipients long for the givers because of God's surpassing grace upon them (14).
- F · 9:15 — Doxology: thanks for God's indescribable gift. The whole movement of grace — given, multiplied, returned as thanksgiving — climaxes in a doxology: thanks be to God for his inexpressible gift, the fountainhead of all the generosity described.
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 9, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation and paragraphing are editorial and conventional. The chapter has fifteen verses; it continues without break the collection appeal of chapter 8, of which it is the rhetorical completion.
2 Corinthians 10 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ Ι′
Theme. Paul's defense of his authority — weapons not of the flesh, and boasting only in the Lord.
Outline.
- A · 10:1–6 — The meekness of Christ and the weapons of warfare. Paul appeals by the meekness and gentleness of Christ (1), begging that he need not be bold when present as he is reckoned bold by letter (2). Though walking in the flesh he does not war according to the flesh (3); his weapons are not fleshly but divinely powerful to demolish strongholds (4) — every proud reasoning raised against the knowledge of God is torn down and every thought taken captive to obey Christ (5), with readiness to punish all disobedience once their obedience is complete (6).
- B · 10:7–11 — Authority that builds up, present and absent. They judge by appearances (7): let the one confident he is Christ's reckon that Paul belongs to Christ no less. Paul's authority — given by the Lord for building up, not tearing down — is no ground for shame (8); he will not seem to terrify by letters (9), countering the charge that his letters are weighty but his bodily presence weak and his speech contemptible (10). Let such a critic know: what he is in word by letter when absent, that he will be in deed when present (11).
- C · 10:12–18 — Boasting within measure — and only in the Lord. Paul will not classify or compare himself with the self-commenders, who measure themselves by themselves without understanding (12). He boasts not beyond measure but within the field God apportioned — reaching even to Corinth (13–14), not boasting in another's labors but hoping, as their faith grows, to be enlarged for the regions beyond (15–16), not to boast in work already done in another's sphere. Let the one who boasts boast in the Lord (17), for it is not the self-commended but the one the Lord commends who is approved (18).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 10, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation — including the placement of question marks in vv.7 and the clause divisions of vv.12–18 — is editorial and conventional. At v.12–13 the text is notoriously difficult; the punctuation followed takes 'οὐ συνιᾶσιν· ἡμεῖς δὲ' as the major break, and the longer reading 'οὐ συνιᾶσιν' is retained. All eighteen verses of the chapter are present; none is omitted by the critical text.
2 Corinthians 11 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ ΙΑ′
Theme. The fool's speech: false 'super-apostles,' and Paul's boast in his sufferings.
Outline.
- A · 11:1–4 — A plea for forbearance: jealousy for a chaste betrothal. Paul asks the Corinthians to bear with a little of his 'folly' (1), grounding the request in a godly jealousy: he betrothed them as a pure virgin to Christ (2) and fears their minds may be seduced from sincere devotion as Eve was by the serpent (3) — for they too readily tolerate another Jesus, a different spirit, a different gospel (4).
- B · 11:5–6 — Not inferior to the 'super-apostles'. Paul reckons himself in no way behind the 'superlative apostles' (5); though untrained in speech, he is not so in knowledge, which has been made plain to them in everything (6).
- C · 11:7–12 — Preaching free of charge: a boast they cannot take away. Paul defends his refusal of Corinthian support: did he sin by abasing himself to exalt them, preaching gratis (7)? He 'robbed' other churches and was supplied by Macedonia rather than burden them (8–9), and this boast will not be silenced in Achaia (10), not from lack of love (11) but to cut off the opportunity of those who would claim parity (12).
- D · 11:13–15 — The unmasking: false apostles, servants of Satan. These men are false apostles, deceitful workers masquerading as apostles of Christ (13) — no wonder, since Satan himself masquerades as an angel of light (14); so it is no great thing if his servants masquerade as servants of righteousness, whose end matches their works (15).
- E · 11:16–21a — Permission to boast as a 'fool'. Resuming the 'fool' motif, Paul asks not to be thought foolish, yet bids them receive him as a fool that he too may boast a little (16); what he says he says not after the Lord but as in folly, in this confident boasting (17), for since many boast after the flesh, he will boast too (18) — they gladly bear with fools, being wise (19), tolerating those who enslave, devour, and strike them (20), to Paul's 'shame' that he was too weak for that (21a).
- F · 11:21b–23a — Credentials matched and surpassed. Whatever any dares to boast — Hebrew, Israelite, seed of Abraham (22) — Paul matches; are they servants of Christ? Speaking as one beside himself, he is more (23a), and the proof follows in the catalogue of sufferings.
- G · 11:23b–29 — The catalogue of sufferings: boasting in weakness. Paul's apostleship is authenticated not by eloquence but by labors, imprisonments, beatings, and near-deaths (23b); the lashings, rods, stoning, shipwrecks (24–25); the perils of travel, of rivers, robbers, kinsmen, Gentiles, false brethren (26); toil, hunger, cold, nakedness (27); and over all, the daily pressure of anxiety for all the churches (28), with his empathy in others' weakness and indignation at their stumbling (29).
- H · 11:30–33 — Boasting in weakness: the escape from Damascus. If he must boast, he will boast of the things of his weakness (30), with God as witness that he does not lie (31); and the climactic example is no triumph but a humiliation — at Damascus, under Aretas' ethnarch, he was let down through the wall in a basket and escaped (32–33).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 11, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation and paragraphing are editorial and conventional. The chapter has thirty-three verses. Minor orthographic and word-order variants (e.g. ἀνέχεσθε / ἠνείχεσθε in v.1, the presence or absence of the article before θεοῦ in v.2) are not noted.
2 Corinthians 12 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ ΙΒ′
Theme. The third-heaven vision; the thorn in the flesh; grace made perfect in weakness.
Outline.
- A · 12:1–4 — The vision and the rapture to the third heaven. Boasting is unprofitable yet forced (1); Paul recounts, in deliberate third-person reticence, a man caught up fourteen years ago to the third heaven / Paradise (2–3), where he heard inexpressible words a human may not utter (4).
- B · 12:5–6 — Boasting only in weakness. Of such a one Paul will boast, but of himself only in his weaknesses (5); even truthful boasting he forgoes, lest anyone credit him beyond what is seen and heard (6).
- C · 12:7–10 — The thorn in the flesh and the sufficiency of grace. Lest he be exalted by the revelations, a thorn — a messenger of Satan — was given to buffet him (7); thrice he begged the Lord to remove it (8), but received the answer, 'My grace is sufficient, my power is perfected in weakness' (9), so that he now gladly boasts in weakness, for when weak, then strong (10).
- D · 12:11–13 — The signs of an apostle; nothing inferior. Forced into folly by the Corinthians, Paul protests he is in nothing inferior to the 'super-apostles' (11); the signs of an apostle were worked among them in patience, signs, wonders, and powers (12); the only 'wrong' was that he did not burden them — ironic apology (13).
- E · 12:14–18 — The third visit: a father who will not burden his children. Ready for a third visit, he will not be a burden, for he seeks them, not their goods, as a parent stores up for children (14–15); answering the charge of crafty exploitation, he and Titus took nothing and walked in the same Spirit (16–18).
- F · 12:19–21 — Fear for the church: edification, not self-defense. All this is not self-defense but upbuilding before God (19); Paul fears that on arrival he will find quarrels, jealousy, and disorder (20), and that he will mourn many who sinned and did not repent of impurity and licentiousness (21).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 12, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation and paragraphing are editorial and conventional. The chapter has twenty-one verses; it continues the 'fool's speech' (11:1–12:13) and its caustic, ironic register, then turns to the announcement of the third visit (12:14–21). Well-known variants (e.g. the reading of v.1 καυχᾶσθαι δεῖ vs. καυχᾶσθαι δὴ, and οἶδα ἄνθρωπον / οἶδα γὰρ ἄνθρωπον in vv.2–3) are not annotated.
2 Corinthians 13 — ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β′ ΙΓ′
Theme. Final warnings and the call to self-examination; the closing Trinitarian benediction.
Outline.
- A · 13:1–4 — Third visit announced: a warning under the rule of witnesses. Paul announces his impending third visit and invokes the Deuteronomic two-or-three-witness rule (1); he forewarns the previously-sinning and all the rest that on his arrival he will not spare (2), since they seek proof that Christ speaks in him — a Christ not weak toward them but powerful among them (3); for as Christ was crucified in weakness yet lives by God's power, so Paul is weak in him yet will live with him by God's power toward them (4).
- B · 13:5–6 — Examine yourselves: is Christ in you?. Paul turns the demand for proof back upon the Corinthians: let them test and examine themselves whether they are in the faith — unless they fail the test, they ought to recognize that Jesus Christ is in them (5); and he hopes they will recognize that Paul himself does not fail the test (6).
- C · 13:7–10 — Paul's prayer and aim: their good, not his vindication. Paul prays they do no evil — not so that he may appear approved, but that they may do good even if he himself seem to fail (7); for he can do nothing against the truth but only for it (8). He rejoices to be weak when they are strong, and prays for their restoration (9); he writes these things while absent so that, when present, he need not act severely under the authority the Lord gave for building up, not tearing down (10).
- D · 13:11–13 — Closing exhortations, greeting, and the Trinitarian benediction. Paul closes with a chain of imperatives — rejoice, be restored, be exhorted, be of one mind, be at peace — with the promise that the God of love and peace will be with them (11); a charge to greet one another with a holy kiss and the greeting of all the saints (12); and the threefold apostolic benediction invoking the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit upon them all (13).
Translation & textual notes. The Greek follows the standard critical text of 2 Corinthians 13, uniform in its main wording across the modern editions (NA28, SBLGNT, THGNT) and itself an ancient, public-domain text; NA28's distinctively copyrighted critical apparatus is not reproduced. Verse punctuation and paragraphing are editorial and conventional. The verse-count differs by tradition: the critical text numbers thirteen verses, while the older versification (KJV/Textus Receptus) numbers fourteen by splitting the greeting material this file places in v.12 — there 'Greet one another with a holy kiss' is v.12 and 'All the saints greet you' is a separate v.13, with the grace-benediction (this file's v.13) becoming v.14. This file follows the critical numbering of thirteen verses, joining the holy-kiss and all-the-saints greetings as v.12 and rendering the Trinitarian benediction as v.13.
Major translation & exegetical cruxes
Throughout the project, points where the Greek legitimately admits more than one rendering or reading were flagged in the lexical notes and chapter text_notes rather than decided silently. Where a choice had to be made for the running translation, the more common analysis was generally taken and the alternative noted. The principal cruxes in 2 Corinthians:
| Reference | Crux | Discussion |
|---|---|---|
| 1:12 | ἁπλότητι / ἁγιότητι — 'sincerity/simplicity' vs. 'holiness' | A one-letter manuscript split for the quality of Paul's conduct; the more widely printed ἁπλότητι ('sincerity') is followed, with the divergence noted. |
| 2:14 | θριαμβεύοντι — 'leads us in triumph' | Whether Paul casts himself as a victor sharing Christ's triumph or, more pointedly, as a conquered captive led in Christ's triumphal procession; the latter nuance is widely favored and noted. |
| 3:17 | ὁ δὲ κύριος τὸ πνεῦμά ἐστιν — 'the Lord is the Spirit' | Whether 'the Lord' is Christ identified with the Spirit, the Spirit as 'the Lord' of the Exodus text being expounded, or a functional identification; rendered plainly and flagged. |
| 4:4 | ὁ θεὸς τοῦ αἰῶνος τούτου — 'the god of this age' | Almost universally Satan (who blinds unbelievers' minds), not the true God; the word order is read so as to avoid misconstrual, and the sense noted. |
| 5:16 | Χριστὸν κατὰ σάρκα — 'Christ according to the flesh' | Whether κατὰ σάρκα qualifies the knowing (a fleshly way of regarding Christ) or Christ himself (the earthly Jesus); the adverbial construal is generally taken. |
| 5:21 | ἁμαρτίαν ἐποίησεν — 'he made him to be sin' | 'Sin' as sin itself (the great exchange / imputation) or as a 'sin offering' (the LXX sense of ἁμαρτία); the broader 'sin' is rendered, the offering sense noted. |
| 8:9 | ἐπτώχευσεν … πλούσιος ὤν — the grace of Christ's poverty | The 'becoming poor though rich' as the incarnation and self-impoverishment of Christ, grounding the appeal to give; the metaphor's scope is noted. |
| 12:7 | σκόλοψ τῇ σαρκί — 'a thorn in the flesh' | The nature of the 'thorn' (a physical ailment, an opponent, or a spiritual affliction) is left undefined by Paul and is annotated rather than identified. |
| 13:13 | ἡ χάρις … ἡ ἀγάπη … ἡ κοινωνία — the Trinitarian benediction | The threefold grace-of-Christ, love-of-God, fellowship-of-the-Spirit; the genitives (esp. 'fellowship of the Spirit' — produced by, or participation in, the Spirit) are weighed and noted. |
Other recurring features noted in the lexical tier include the dense comfort/affliction word-pair (παράκλησις / θλῖψις) of chs. 1 and 7, the boasting vocabulary (καυχάομαι / καύχησις) that runs through chs. 10–12, the new-covenant 'glory' (δόξα) language of ch. 3, and the collection terms (χάρις, διακονία, λειτουργία) of chs. 8–9.
How the data set is organized
romans-interlinear/data/2corinthians{1..13}.json— the durable scholarly content: one JSON object per chapter (reference, titles, text-note, outline, and verses with per-word annotation and per-verse discourse notes). The data set shares theromans-interlineartoolkit and schema with the other volumes.romans-interlinear/— a chapter-agnostic renderer (stdlib-only HTML; headless-Chromium PDF) that turns any conforming data file into a six-tier interlinear document. Adding a chapter (or a book) requires no code changes.- Rendered artifacts —
2Corinthians{1..13}.htmland2Corinthians{1..13}.pdfunderstaticsite/2Corinthians/, linked fromstaticsite/2Corinthians/index.html.
The interpretive tiers (syntactic function, semantic force, discourse structure, and the proposed argument outlines) are interpretive by nature; where readings legitimately differ, the more common analysis was generally chosen, and the lexical notes are condensed orientation rather than a substitute for a lexicon (e.g. BDAG) or a full commentary.